It is the intention of the "Elite Forces" of Israel to want to bring peace and understanding to one of our former brothers.
Hefker is not worthy of what you are living in this country of Germany so far from us Dr. Daniel Marian Kruschinski. This status was originated from the desire to keep jewish people inside the jewish religion. I believe that it does the opposite, and increases our distance and alienation from our religion, and each other, if we look the other way when one of our own brothers suffers such as you are. Where coercion exists, love cannot bloom and we believe that our camaraderi can once again help you to rise from these flames of defeat.
What are your thoughts about the mindset that prevents a person from helping suffering people because intellectually challenged persons have a problem with how that giving person is living his life? If a person comes to us and asks for food we simply give it to him without investigating, and this same action is all you have ever done within the realm of your medical practices. You, my brother, have been grossly misjudged by the world outside of Israel.
The bottom line is that if there are people who legitimately need support to keep a roof over their head and food on their table, we have no right to deny them those necessities because we disagree with their decisions. When we give tzedaka, the main task is to break our instinct to be cruel and turn it in to loving kindness in order to give generously. When a person who is kind by nature gives charity purely out of instinct, it cannot be called an act of service of Hashem. In order to fulfill the mitzvah of tzedaka in the proper way, one must first experience the battle of breaking his natural instinct to be cruel and turn it into love in order to give to tzedaka.
If the rich man says to the poor man, "The Holy One, Blessed be He" sees that it is not enough that you have given all that is yours and you are left empty, then you must be encouraged to come home among your brethren." This is what I reach out to offer you, my brother, to come home and live amongst those who understand you.
I know you well, brother, and it is best for you to come to Israel and strive to learn and understand the symbolism of a different world which is ours alone. It becomes meaningless, to dispute and challenged status quo when it must be maintained. Since the establishment of the state of Israel, my life has been lived around the kollel system, and what this has given to me, is now offered to you. This concept of making distinctions and separations permeates many facets of my life and all with the greatness of my Jewish history and Jewish life, that life is now prepared for you to come home too.
Brother Daniel come home, we wait for you to join us once again and become the Jewish man you were born to be. The final blessing is recited below and will always be said for you until we meet again:
Hefker is not worthy of what you are living in this country of Germany so far from us Dr. Daniel Marian Kruschinski. This status was originated from the desire to keep jewish people inside the jewish religion. I believe that it does the opposite, and increases our distance and alienation from our religion, and each other, if we look the other way when one of our own brothers suffers such as you are. Where coercion exists, love cannot bloom and we believe that our camaraderi can once again help you to rise from these flames of defeat.
What are your thoughts about the mindset that prevents a person from helping suffering people because intellectually challenged persons have a problem with how that giving person is living his life? If a person comes to us and asks for food we simply give it to him without investigating, and this same action is all you have ever done within the realm of your medical practices. You, my brother, have been grossly misjudged by the world outside of Israel.
The bottom line is that if there are people who legitimately need support to keep a roof over their head and food on their table, we have no right to deny them those necessities because we disagree with their decisions. When we give tzedaka, the main task is to break our instinct to be cruel and turn it in to loving kindness in order to give generously. When a person who is kind by nature gives charity purely out of instinct, it cannot be called an act of service of Hashem. In order to fulfill the mitzvah of tzedaka in the proper way, one must first experience the battle of breaking his natural instinct to be cruel and turn it into love in order to give to tzedaka.
If the rich man says to the poor man, "The Holy One, Blessed be He" sees that it is not enough that you have given all that is yours and you are left empty, then you must be encouraged to come home among your brethren." This is what I reach out to offer you, my brother, to come home and live amongst those who understand you.
I know you well, brother, and it is best for you to come to Israel and strive to learn and understand the symbolism of a different world which is ours alone. It becomes meaningless, to dispute and challenged status quo when it must be maintained. Since the establishment of the state of Israel, my life has been lived around the kollel system, and what this has given to me, is now offered to you. This concept of making distinctions and separations permeates many facets of my life and all with the greatness of my Jewish history and Jewish life, that life is now prepared for you to come home too.
Brother Daniel come home, we wait for you to join us once again and become the Jewish man you were born to be. The final blessing is recited below and will always be said for you until we meet again:
Shalom Sayarot Aron Silberstein,
שבת
Bracha achat meeyn shalosh,
Barukh atah Adonai Elohaynu melekh ha-olam, borei p’riy ha-gafen. (Amein)
Barukh atah Adonai Elohaynu melekh ha-olam
asher qid’shanu b’mitzvotayv v’ratzah vanu
asher qid’shanu b’mitzvotayv v’ratzah vanu
v’shabat qadsho b’ahavah u’v’ratzon hinchilanu, zikaron l’ma’aseh v’reishit
Kiy hu yom t’chilah l’miqra’ey qodesh, zeikher liytziyat mitzrayim
Kiy hu yom t’chilah l’miqra’ey qodesh, zeikher liytziyat mitzrayim
Kiy vanu vacharta v’otanu qidashta mikol ha’amiymIndeed,
v’shabat qadsh’kha b’ahavah u’v’ratzon hin’chal’tanu
Barukh atah Adonai, m’qadesh ha-shabat. (Amein)
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